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Tikigaq 1826-1988. A North Alaskan Metropolis: Traditional and Transitional Architecture in an Arctic Landscape.
Ref.: 229
Área temática:
03 Integridad visual de los paisajes urbanos históricos
Fecha de recepción:
23/10/2008
AUTORES (* Autor principal)
LOWENSTEIN, Tom
* (Reino Unido de Gran Bretaña e Irlanda del Norte)
-
Independent scholar
ABSTRACT
Tikigaq peninsula (Point Hope, northwest Alaska) is the oldest continually inhabited site on the north American continent. The peninsula
lay just above sea-level and consisted of stratified beach ridges which built up from the south shore while the north shore (including
traditional dwellings) was eroded by equinoctial storms.
Before contact in 1826, the Inupiaq population stood at ca. 1,300 and the
peninsula's `metropolis' housed residents in semi-subterranean sod-insulated driftwood and whale bone winter iglu-s.
Social and
religious life was conducted in five ceremonial houses and these, like the domestic iglu-s were built into ridges. This architecture extended
and varied the `waves' of natural undulating turf and gravel contour. All this was modified in winter by shifting snow drifts. A background of
sea ice pressure ridges and hills to the east framed the same pattern of wave and furrow.
The village was sited in the midst of its
cemetery in which the dead were exposed on driftwood and whale bone burial racks. Domestic and ceremonial houses were also
surmounted by storage racks which repeated the elevation of cemetery platforms. Local narratives attest the rich life-textures created
within this largest of Arctic villages with its crowded quasi-urban environment.
In 1887, commercial whalers settled five miles from
Tikigaq on the peninsula's south shore. These Euro- and African-Americans attracted Inupiaq Eskimos from beyond Tikigaq and this
`modernizing' cosmopolitan site became known as Jabbertown, whose frame houses survived until ca. 1910 when the whale was depleted
and the market in baleen (whale bone) declined.
Following Jabbertown's demise, its dwellings were removed to Tikigaq by sled
and skin boat and by 1910, 20% of the population lived in frame houses, while the first Native-constructed frame house was built in 1913.
This remains the furthest northwest building on the American continent. Other transitionally Euro-American-style buildings were mission
houses and churches; these like all frame houses incorporated elements of Native design: south-facing storm sheds, sod insulation, seal oil
lamps, storage racks etc.
The peninsula landscape was transformed in 1909 when the missionary ordered demolition of the
Native cemetery. Thousands of whale bone grave markers and human relics were transported to a Christianised site west of the village.
Three shamans' graves remained in situ. The rest of the whale bones were re-set in a rectangular fence enclosing the new cemetery. This
rectilinearity conformed to the Euro- American architecture which accompanied or displaced iglu domes and beach ridges. The end of
Jabbertown and importation of its dwellings coincided with the loss by erosion of the last ceremonial houses and construction of new
cemetery.
Although the population moved into new tract houses one mile inland in 1976-77, the stylistic elements of `Old Town
Site' remained in evidence on my field trips, 1973-1988.
The paper would explore 1. the landscape and architecture of the
original metropolis; 2. analyse sources and deployment of local materials; 3. discuss utilitarian functions and symbolic meanings
of traditional architecture and building materials. 4. explore how new buildings using lumber, glass, tarp insulation and metal modified
village topography; 5. define the geometry of the altered landscape.
Conclusion:
1. Exploration of the visual integrity
of `old' Tikigaq. 2. Exposition of village-related memories of Tikigaq people born between 1891 and 1950. 3. Discussion of
historical relationships with igu, ceremonial house, frame dwelling and church.
Illustrated with Power Point using late 19th and
early 20th century photographs and author's photos 1973-1988.
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